Most religious traditions have some version of a practice that seeks to generate positive thoughts and energies for the benefit of others. Whether it is praying for people, chanting mantras, dedicating your meditation to the enlightenment of all sentient beings or leaving offerings to the ancestors for their support, all these practices are based on the shared belief that through our intentions, our silent words, our mental focus or certain actions we can either directly benefit others through spiritual means, or invoke spiritual beings (angels, deities, saints, spirits, the Ancestors etc.) to assist people in need. Some devote their life to such practices, retreating from human society to monasteries or remote sanctuaries to spend much of their time praying or meditating for the world.
How does this work? If our perspective is purely materialistic, it is easy to be cynical of these practices, or at best see them as psychological support tools. From a multidimensional perspective, we can understand that they have the potential to work, because we know that the energetic frequencies and thought patterns we generate can alter the subtle energy fields connecting all physical and extraphysical beings on this planet and can have tangible repercussions in the material world. In other words, such practices can work, because we are not separated from each other by time and space, but energetically intertwined. When these practices work best, it is because our focus and intentions make us the intraphysical part of a team composed otherwise of extraphysical consciousnesses. Even if it seems that we are simply sitting alone in a room meditating, the harmonious, “curative” energies we are generating are being used by extraphysical helpers to assist others, who may be intraphysical or extraphysical, near or far.
To understand this more clearly we can look at the Personal Energetic Task (PENTA) developed in conscientiology as a technical practice of energetic and spiritual assistance. A person who practices PENTA commits to spending around one hour every day donating energies for the benefit of others. This is ideally done at a regular time in a private space. Physically the practitioner seems to be alone, but actually he or she is surrounded by extraphysical helpers, some of whom channel subtle beneficial and healing energy through the practitioner while others draw on the densified field of energy this creates to attend to physical, projected and extraphysical consciousnesses.
Why do the helpers channel energies through the practitioner? The energies emanated by consciousness are on a scale, from dense to subtle depending on the level of thoughts and emotions emanated by each consciousness. Helpers, by definition, have highly developed levels of ethics and compassion and emanate powerful but subtle energies. Because it is difficult for these subtle energies to impact directly on a dense, intrusive or mentally stuck consciousness, the human contributor to PENTA serves as a kind of energetic “densifier”. Their positive assistential intention allows the helpers to connect with and channel their energy through the intraphysical contributor, who contributes the dense energies of the physical body and the energetic body. This then permits the helper's energies to make a meaningful contribution to the dense energies of ill extraphysical and physical consciousnesses who they could not otherwise reach.
What kind of contribution does this make? One of the most tangible impacts this work can have, is to assist those who have not shed their energetic body after death to do so. When a person does not shed this energetic body, they remain essentially stuck close to the physical dimension (for a description of the energetic body or energosoma and its relationship to our other bodies you can read this article). This usually happens as the result of extreme attachment to physical life, and it becomes a vicious cycle, because those energies then make it harder to move on. Sometimes the PENTA practitioner may feel the sensations of a consciousness shedding their obsolete energetic body during a session, and perceive their powerful feelings of liberation and relief, and the ability to finally move ahead to a much clearer and purposeful extraphysical life.
Another important contribution is the pacification of disturbed thoughts and emotions experienced by both physical and extraphysical consciousnesses, leading to greater clarity, inner harmony and thereby the ability to move ahead in life (physical or extraphysical) with positivity and optimism.
Importantly, by assisting the most disturbed and stuck individuals, PENTA contributes to “clearing the multidimensional air”, reducing pathological influences from the extraphysical dimensions, and creating a channel for curative and beneficial energies to flow into this dimension. Once we understand the relationship between negative thoughts and emotions and physical illnesses and accidents we begin to understand that the contributions of practices like PENTA can be far reaching.
What do we get from PENTA? PENTA is a practice to provide to others what they need, not what they want. It is not a positive affirmation practice in which we focus our energies on some desired outcome arising from our limited ego consciousness, nor are we seeking extraphysical assistance to achieve desired material gains for ourselves or others. The mindset of the PENTA practitioner is to align themselves with the most harmonious evolutionary current for all involved and trust that the helpers will act from fully aware multidimensional discernment appropriately in each given case. For example, there may be two individuals with similarly life-threatening health issues. The instinct for many would be to wish for their speedy recovery. But in fact, for one of the two the best outcome for their evolutionary journey may be coming to terms with their death and being able to leave this life in a state of peace, feeling optimistic about what is to come next. For the other, a full recovery and additional time in this life may be the ideal outcome. Most of us are not in a position to assess such nuances, but once we understand that they exist we can become more impartial in the donation of our energy, which in turn allows us to become more aligned with the helpers.
Once we become established in our PENTA practice, our assistance is not confined to the 40-60 minutes of daily donation. Helpers will work with us and draw on our energy 24/7 to provide multidimensional assistance wherever we go and of course this means that we too benefit from their ongoing assistance.
This planet is going to be dealing with a lot of suffering and dense energies for quite some time yet and we need all the help we can get. If you feel in any way drawn to becoming part of the multidimensional network of assistance, then PENTA may just be the practice for you. I’d encourage you to find out more about it and work out whether it suits you by having a look at Waldo Vieira’s PENTA Manual which you can download for free here. And of course feel free to ask any questions on this blog.
Kim McCaul is an anthropologist with a long term interest in understanding consciousness and personal transformation.
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This blog is about my interests in consciousness, energy, evolution and personal growth. My understanding of consciousness is strongly influenced by the discipline of conscientiology and I have a deep interest in exploring the relationship between culture and consciousness.
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